{"id":202,"date":"2016-07-11T04:22:46","date_gmt":"2016-07-11T04:22:46","guid":{"rendered":"https:\/\/www.trespass.network\/?p=202"},"modified":"2016-07-11T04:22:46","modified_gmt":"2016-07-11T04:22:46","slug":"cfp-anarchist-technologies-repair-manual","status":"publish","type":"post","link":"https:\/\/blogs.sindominio.net\/trespass\/en\/2016\/07\/11\/cfp-anarchist-technologies-repair-manual\/","title":{"rendered":"CfP: Anarchist Technologies Repair Manual"},"content":{"rendered":"<p><strong>Anarchist Technologies Repair Manual<br \/>\nfixing the world through resistance and repair<\/strong><\/p>\n<p>CFP: Call for Papers for an Edited Book<br \/>\n<!--more--><\/p>\n<p>Anarchism is experiencing a renaissance in locations all across the<br \/>\nworld. Facilitated by information technologies, new anarchist<br \/>\ncommunities are forming and more established ones are gaining greater<br \/>\nrecognition. The decentralized, non-hierarchical, peer-to-peer nature of<br \/>\nthe relationships and social bonds which characterize these communities<br \/>\nhas inspired a recent surge of interest within both scholarly geographic<br \/>\nand activist circles. Articles, conference sessions, and special issues<br \/>\nof geographic journals have all appeared in recent years provoking<br \/>\ndebate and research within scholar-activism. Meanwhile, on the streets,<br \/>\nthese social forms which have recently become a subject of geographic<br \/>\nstudy are broadening their scope, coalescing to form non-hierarchical<br \/>\nmovements which directly enable more equitable resource distribution<br \/>\nwhile demanding an end to structural violence.<\/p>\n<p>Anarchism in its most basic form is the theory and practice of<br \/>\nresisting, organizing, living and creating worlds without domination.<br \/>\nAnarchist practice of resistance is twofold: firstly, fighting the range<br \/>\nof exploitations and oppressions imposed by nation-states, corporations,<br \/>\ninternational oligarchies and other systems of domination. Secondly,<br \/>\napplying techniques of self-critique, acknowledging that the exercise of<br \/>\npower results in an internalization of oppressive mechanisms, and<br \/>\nfighting these as well. Organizing in spaces where the state does not<br \/>\nprovide reliable basic services such as health care, education, or<br \/>\naccess to food and clean water, collectives of people practicing<br \/>\nhorizontal decision-making work to meet basic needs and repair their<br \/>\ncommunities.<\/p>\n<p>Within the domain of information technologies anarchism has also driven<br \/>\nprojects to protect populations from structural violence by creating<br \/>\nsecurity infrastructures which shelter their communications from<br \/>\nsurveillance. Rather than approaching internet surveillance with a<br \/>\n\u00abnothing to hide\u00bb attitude, anarchists understand governments as<br \/>\noppressive institutions; based on an arcane calculus of power justified<br \/>\nas morality, governments are liable to arbitrarily categorize any number<br \/>\nof activities sanctioned one day as prohibited the next. As people<br \/>\nliving on lands that have been privatized by capitalist property<br \/>\nrelations backed with state force, we are constantly subject to the<br \/>\nwhimsical decisions of those in power about who will constitute the<br \/>\noppressed class, be that on gender, class, racial, sexual, ethnic or<br \/>\nspiritual lines.<\/p>\n<p>Information technologies have largely facilitated communication across<br \/>\nmany regions of the Earth, inspiring new ways of approaching problems,<br \/>\nincreasing access to resources and forming a new space for radical<br \/>\nsubjectivities to emerge. With the exponential expansion of information<br \/>\ntechnologies over the past decades we have seen the practices of<br \/>\nresisting violence and oppression change in spontaneous, dramatic and<br \/>\ncreative ways that have captured the attention and inspired the<br \/>\nimagination of people all around the world. We need not describe here<br \/>\nthe manifold ways in which the networked world enables collaborations<br \/>\nand intersections only dreamed about in the past, but it is important to<br \/>\nbe reminded of the material base it is built upon. Alluded to in the<br \/>\nsaying \u00abthere is no cloud, it&#8217;s just other people&#8217;s computers,\u00bb data<br \/>\ncenters share with popular movements the fact that there are actual<br \/>\nphysical locations where they exist. Counterposed to this, the<br \/>\nnon-physicality of internet communications creates a theoretical and<br \/>\npractical space like none we have known before.<\/p>\n<p>However, alongside growth of information technologies it is important to<br \/>\nalso recognize that the creation of these technologies themselves are<br \/>\nsubject to the often blood-drenched flows of capitalist commodity<br \/>\nproduction and distribution. From the war-zones of coltan ore-mining<br \/>\noperations in the Congo to the sweatshop conditions of the Shenzhen<br \/>\nassembly line, the construction of the microchip leaves in its wake a<br \/>\nfallout of both human and environmental destruction. The use of these<br \/>\ndevices enables massive industries to capture billions of dollars even<br \/>\nwith business models based solely on metadata, creating a massive<br \/>\nconcentration of wealth and new lines of exclusion. And finally when the<br \/>\nmachines are discarded, toxins are released damaging and transforming<br \/>\nboth the living and non-living environment.<\/p>\n<p>This book requests proposals for chapters exploring anarchism in both<br \/>\ntheory and practice as it relates to all aspects of information<br \/>\ntechnologies for audiences that include the general public, activists<br \/>\nand early career scholars. While the call is open, preference will be<br \/>\ngiven to proposals for chapters that specifically focus on anarchism and<br \/>\ninformation technologies within repair (in all metaphorical and material<br \/>\naspects), security, communications, organizing resistance movements,<br \/>\naccess to hardware and approaches to dealing with the destruction of<br \/>\nboth the human and more-than-human that occurs from creation to wasting.<\/p>\n<p>Please submit abstracts of up to 350 words, a short bio of up to 200<br \/>\nwords and any other pertinent information to the editors by July 1st,<br \/>\n2016. Authors will be informed of selection by September 1st, 2016.<br \/>\nFirst drafts of chapters will be due February 28, 2017, then following<br \/>\nrevisions, a final publication date will be around September 1st, 2017.<br \/>\nPlease feel free to contact the editors with any questions.<\/p>\n<p>Contact information:<\/p>\n<p>Erin Araujo: ela120  mun  ca<br \/>\nBill Budington: bill  inputoutput  io<\/p>\n<p>About the Editors:<\/p>\n<p>Erin Araujo is a PhD Candidate in the department of Geography at the<br \/>\nMemorial University of Newfoundland in Canada as well as a member of the<br \/>\nCambalache Collective, a money-less economy located in San Cristobal de<br \/>\nlas Casas, Chiapas as well as other parts of Mexico. She has resided in<br \/>\nChiapas for around nine years, is a life long anarchist and artist and<br \/>\nhas participated in a number of resistance movements throughout the<br \/>\nAmericas.<\/p>\n<p>~~~~ https:\/\/www.embersrekindled.org\/cfp\/<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anarchist Technologies Repair Manual fixing the world through resistance and repair CFP: Call for Papers for an Edited Book<\/p>\n","protected":false},"author":177,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[90,218],"class_list":["post-202","post","type-post","status-publish","format-standard","hentry","category-call-for-paper","tag-anarchism","tag-cfp"],"_links":{"self":[{"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/posts\/202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/users\/177"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/comments?post=202"}],"version-history":[{"count":0,"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/posts\/202\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/media?parent=202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/categories?post=202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.sindominio.net\/trespass\/wp-json\/wp\/v2\/tags?post=202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}